Documenting Rock Art at Swaga Swaga Game Reserve Tanzania Africa
Documenting Rock Art at Swaga Swaga Game Reserve Tanzania Africa
Documenting Rock Art at Swaga Swaga Game Reserve Tanzania Africa
Documenting Rock Art at Swaga Swaga Game Reserve, Tanzania
10 March 2021
 

Documenting Rock Art at Swaga Swaga Game Reserve Tanzania Africa
Rock art depicting anthropomorphic figures uncovered by Kraków academic, reports on recently rediscovered cave paintings of various depictions by a Kraków researcher in Tanzania. The rock art was initially rediscovered in caves in the Swaga Swaga Game Reserve in 2018, but it is only recently that photos have appeared after Maciej Grzelczyk from Jagiellonian University secured funding to return to the site called Amak'hee 4 and document the art.

Swaga Swaga Game Reserve is located in the Chemba and Kondoa districts in the Dodoma region and a small piece of its land falls in Singida district in Singida region. In the North, the reserve borders Hanang district of Manyara region. The reserve gives refuge to elephants and other vulnerable animals.

Maciej Grzelczyk, a researcher at the university’s Institute for the Study of Religions, explains that "Most are in good condition, mainly due to a rock overhang that protects them from flowing water and exposure to excessive sunlight. The red paintings are particularly varied: in addition to the images of animals, there are also (what appear to be) meteors or comets. This is rare not only in African archaeology. Perhaps we are dealing with images related to mythology - according to the local beliefs, baobabs played an important role in the creation of mankind."

Map showing the locations of Amak'hee 4 and Kolo B1 and B2 rock art sites in Tanzania
Map showing the locations of Amak'hee 4 and Kolo B1 and B2 rock art sites in Tanzania
© Bradshaw Foundation

"Particularly noteworthy among the Amak'hee 4 paintings is a scene that centres around three images. In this trio, the figures seem to feature stylised buffalo heads. These shapes recall the central dip in the profile of the buffalo head from where the two horns rise and then curve outward away from the head, as well as the downturned ears. Even though in the present religion of the Sandawe people - who are descendants of those who created the paintings - we find no elements of anthropomorphisation of buffaloes, nor belief in the possibility of transformation of people into these animals, there are some ritual aspects that offer parallels.""

About 50 metres from Amak'hee 4 site there is another shelter that has white paintings, known as Amak'hee 3. Grzelczyk found that this functioned as a family residence around 30 to 40 years ago, before the area was made into a game reserve. Along with the white paintings, Amak'hee 3 also contains modern drawings. The researcher will now continue documenting unpublished rock art in the region as, although the sites are known locally, they remain undocumented and unknown to the world at large.

Documenting Rock Art at Swaga Swaga Game Reserve Tanzania Africa
Swaga Swaga Game Reserve
© Maciej Grzelczyk
 
Documenting Rock Art at Swaga Swaga Game Reserve Tanzania Africa
General view of the paintings at Amak'hee 4
© Maciej Grzelczyk
 
Documenting Rock Art at Swaga Swaga Game Reserve Tanzania Africa
Amak'hee 4 Rock Art
© Maciej Grzelczyk
 
Documenting Rock Art at Swaga Swaga Game Reserve Tanzania Africa
Maciej Grzelczyk at Amak'hee 4
© Maciej Grzelczyk
 
Documenting Rock Art at Swaga Swaga Game Reserve Tanzania
Standing figure along side an elephant
© Maciej Grzelczyk
 
Documenting Rock Art at Swaga Swaga Game Reserve Tanzania Africa
Amak'hee 4 in the Swaga Swaga Game Reserve
© Maciej Grzelczyk
Kolo 1, 2 and 3

Documenting Rock Art at Swaga Swaga Game Reserve Tanzania Africa
The rock art site of Kondoa are located near Kolo village in the Kondoa district of Tanzania, it borders the western side of the Great Rift Valley. The full number of rock art sites is unknown, but estimates have put the number at around 450. The Kolo rock art is composed of three sites Kolo 1, 2 and 3. The hunter-gatherer rock paintings of Kondoa are dominated by human figures and animals, painted mainly in reddish brown colour with red, orange yellow and white also appearing in the art.

The main site is a large commanding shelter, Kolo 1 is home to numerous red fine-line paintings, some of which are now faded. Kolo 2 can be found south of Kolo 1, and contains depictions of human and animal figures. While finally Kolo 3 located north of Kolo 1 again features human and animal art alongside geometric figures.

The motif of a trio of images is characteristic of regional paintings, and is observed in many depictions from the UNESCO Kondoa-Irangi sites. The closest parallels for Amak'hee 4, are images at the sites of Kolo B2 and B1, which were documented and described by Mary Leakey. Paintings from Kolo B2 and B1 also have scenes that centre around three figures as the leading motif. The similarities between the scene from Amak'hee 4 and Kolo B1 & B2 do not derive from the drawing styles, but can be found in the arrangement of the figures’ hands, the positions of their bodies and the characteristic composition of the image with the figures in a line.

Kolo B2 (left) paintings are presented in a vertical position and Kolo B1 (right) the figures are depicted horizontally
Kolo B2 (left) paintings are presented in a vertical position and Kolo B1 (right) the figures are depicted horizontally
© Maciej Grzelczyk
Kolo B2 (top) paintings are presented in a vertical position and Kolo B1 (bottom) the figures are depicted horizontally
Kolo B2 (top) paintings are presented in a vertical position and Kolo B1 (bottom) the figures are depicted horizontally
© Maciej Grzelczyk

While the paintings from Kolo B2 are presented in the vertical position, in a similar motif found at Kolo B1, the figures are depicted horizontally. Mary Leakey's interpretion this to mean that the Kolo B1 trio must have been either captured or killed by enemies. It is of note that some of the paintings from Amak'hee 4 are also painted horizontally and appear to be falling to the ground. This ‘falling’ depiction can be seen at many rock art sites in Tanzania.

The English-born archaeologist and paleoanthropologist, Mary Douglas Leakey a member of the distinguished Leakey family of scholars and researchers, documented many of the paintings at Kolo in the 1950's. Later in the 1980's she predicted that if measures were not taken to protect the rock art, the paintings would be destroyed through lack of preservation and conservation. It has been observed that the rock art are being damaged by dust from the ground and in some instances rainwater causing deterioration.

I have often wished over the years that the Tanzania rock paintings might be better known and more widely appreciated. They are so beautiful and disappearing so fast. (Mary D. Leakey).

UNESCO World Heritage

Tanzania has a rich history of rock art and is home to some of the densest concentrations of rock art in East Africa. The rock art exhibits many different styles from a variety of periods, the earliest of which may date back as far as 10,000 years ago. The rock art is predominantly paintings with the Kondoa region and Lake Eyasi basin being the principal locations of art so far discovered. The rock art at Kondoa was inscribed to the UNESCO World Heritage list in 2006. World Heritage Sites are landmarks and areas with legal protection under an international treaty administered by UNESCO for having cultural, historical, or scientific significance. The sites are judged to contain "cultural and natural heritage around the world considered to be of outstanding value to humanity".

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